Superpsychology's Rosetta Stone of
Postures cracks the Body Language Code of the
Upper-Palaeolithic Early Modern Humans
by superpsychologist
Raymond Lane
There has always been a question mark over how Upper-Palaeolithic early
modern humans (or Cro-Magnons) in Europe lived their lives.
This is because they passed through that developmental stage
without
leaving
much archaeological or anthropological evidence of their
activities. So it is a mystery as
to how
and
why that
society
witnessed the explosion of art, religion, technology, and
cognition that has become the hallmark of
what
is
considered uniquely human. That lifestyle led on to
the
development
of agriculture,
civilisation, empires, and a
European-dominated modern world. Inroads into unlocking the
mysteries of that period have been slow in coming, and in some
cases scholars have
given up hope of ever finding suitable answers. But now a new
discovery of a Rosetta
Stone
of Postures - related to Venus figurines - has cracked
the body language code of the Upper-Palaeolithic early modern humans.
And new answers to some previous conundrums are
now emerging. The discovery was made by this author
using the new
science of superpsychology - a combination of an individual and social
psychology, based on two laws
of pain
that help to explain human behaviours. This article describes
the Rosetta
Stone of
Postures, how it helps to explain what caused the
emergence of early modern humans, and what it means
for future
understanding of the
Upper-Palaeolithic.
The Recognition of Purposeful Figurine Postures
The Upper-Palaeolithic period is noted for its explosion of
art, religion,
and technology - and its Venus figurines in particular.
More than a hundred of them have been found
from France
to Siberia, covering a time period from about 30,000-10,000
years
ago (readers need to take into account a new Venus discovery
pushing that time back to anywhere
from 35-40,000 years ago, and the fact that varieties
of female
figurines were made right up to the time
of pottery-making and after.) So prominent
were they that scholars have surmised that society was ruled by
females covering that 20,000-year period. And
numerous
theories have been devised to explain
their
purpose, with the most prominent being that they were fertility
objects and that they were part of a Mother Goddess or Goddesses
religion. They were not often placed in gravesights, but are
thought to
have been placed on display. Venus
figurines originally displayed obese
women, with some being pregnant, but later they portrayed less
full figures. There have also been a few male
figurines found. Some of the Venus figurines
possess unusual postures - one of which is the subject of
this study (along with a related posture from the Sumerian
Empire). Figures with this particular type of
posture are
either sitting or standing with their hands placed
across their chests - at the top of the breasts - with elbows
by their sides.
These
include two of the most famous: the Venus of Willendorf and
the
Venus of
Laspugue. It appears to be a purposeful
posture that portrays
some sort of meaning. But up till now no one
has
identified what that posture represents - nor has it even been
mentioned as
being significant.
There are also figurines from many millennia later at Sumer, at
the
beginning of civilised life. They were
found in funerary temples. Those figurines also show
an unusual, purposeful posture.
They are either sitting or standing with their hands joined
in
front of
them, with elbows held away from their sides. Anthropologists
believe that this was a worshiping posture and so
these
figures are said to represent worshipers. The posture was,
for
example,
characteristic of the priests of the time. But priests'
roles during history included scholarly
disciplines aside from worshiping,
including scribe, archivist, doctor,
therapist, scientist,
teacher, etc.
And there were
nobles who also used a similar posture, such as the
kings
Entemena and Gudea of Lagash in at least one
figurine each - and kings were the primary
opinionators, spokespeople, and lawgivers for their
respective societies. In fact, there were two hand-related
postures employed in
Sumer: the first one has one hand cupped behind the other
(which is the worshiping posture); while
the second one has both hands clasped together (which is more of a
learned posture). Sumer was one of the
earliest civilisations - known for its
token-based accounting system, invention of writing, and law codes -
particularly the codes
of Ur-Nammu and
Hummarabi.
So in Sumer there
appears to not only have been a drive to be
religious,
but to also be wise and lawful - hence the profusion of these
hand-related postures.
This
author recognised that this second, hand-clasped, Sumerian
posture is
sometimes
employed
by learned
people right up to modern times, like a teacher, lecturer,
professor, or lawyer. For
example, the human
rights lawyer, Geoffrey Robertson QC, once had a television program
called Hypothetical.
In
that program he would often clasp his hands
together
when describing a hypothetical legal puzzle to a panel of experts.
And a celebrity chef and a health
official have also been observed employing this
same posture when speaking in public. This hands-clasped
posture is a body language that expresses
speaking
from a wisened or knowledgeable point of view. In fact,
today's
supreme court judge's traditional uniform includes a cover for the
joined
hands.
There is another posture that is favoured by learned people -
especially the legal fraternity. It is standing with one's
hands clasping the edge of one's coat or robe at the chest area, with
elbows by
the side. This posture was, for example, displayed by the
Rumpole
(barrister) character in the British television (law) program Rumpole
of the Bailey.
Additionally, the Romans used a gesture of grasping the edge
of
their togas at the chest area with their left hand when they wanted
to add impact to their oratory.
Holding the hand/s to the chest
area helps to expand the lungs to provide a calm, deep voice
in circumstances that require the expression
of an
authoritative
point of view. And this hands-to-chest type of
posture is remarkably similar to the
posture displayed by the Upper-Palaeolithic Venus figurines.
The
clasped-hands and hands-to-chest postures help
to add extra
import (via body
language)
to public verbal addresses. They have
become associated with certain (mostly learned) occupations due to
their repeated usage throughout history (they are moreso repeatedly
used
amongst a small number of people, rather than commonly used
amongst a lot of people).
Humans
evolved from
apes, and apes display
similar behaviours: gorillas beat their chests to assert their
authority, while chimpanzees often display similar hand postures to
humans, like clapping and soliciting with hand outstretched.
The human postures in this discussion employ subtler
adaptations of their respective ape posture counterparts.
So, in short, there were two purposeful postures displayed by
our
ancestors: Venus hands-to-chest and Sumerian clasped hands; and two
similar postures displayed by present-day people: Rumpole-type
hands-to-chest and Robertson-type clasped hands.
Although
this author wondered whether
the Venus figurines were employing this Rumpole-type
posture
- just like some Sumerians seemed to be employing
a Robertson-type
posture - there wasn't really enough evidence to make a solid
association between them all. It was necessary
to wait
for some more clues to emerge before being able to understand the
entirety of what was going
on.
Sumerian figurines with cupped-hands (worshiping) posture [1,
2,
3]
Sumerian figurine groups with cupped-hands (worshiping) posture [1,
2,
3]
Sumerian figurines with clasped-hands (wisened) posture [1,
2]
King
Gudea of Lagash
King
Entemena of Lagash
Geoffrey
Robertson QC with typical clasped-hands posture
Venus
of Willendorf with hands-to-chest posture
Venus
of Gagarino with hands-to-chest posture
Venus
of Lespugue with hands-to-chest posture
Venus
of Savignano with hands-to-chest posture
Rumpole
of Rumpole
of
the Bailey
with characteristic hands-to-chest posture
Gobekli Tepe's Rosetta
Stone of Postures puts Male and
Female Roles into Perspective
The final clue to this mystery came from the
Upper-Palaeolithic site of Gobekli Tepe, located in Turkey, and dated
to approximately 11,500 years
ago.
This is a funerary temple complex - displaying advanced art,
stone masonry, and philosophy for its time period.
The site's name means "hill with a navel" - so the Mother
Goddess
was probably still the ruling deity of the time - along with
female social control. But this temple site displays
"maleness" overall: much of the artwork is of male
animals, phalli-displaying artifacts have been found, and stone pillars with hands carved
at their sides are also thought to represent
emerging male
deities (their T-shaped
design also appears somewhat phallic). Within this
site was found a life-sized male statue and a Venus figurine
that now put all of these
postures
into perspective. The
statue is
of a standing man who has a prominent chevron displayed across
his chest (a symbol traditionally associated with females) and his
hands placed
across his pubic and genital
areas; while the
Venus figurine has the usual hands-to-chest posture - except that in
this case her hands are covering the front of her breasts (i.e., her
nipples - the significance of which will be explained later).
Given that at
that
time that society would
have been living at the cusp of social
change - when control was slowly changing from female to male
hands - this author recognised that these figures
were displaying that change literally, and that the control
primarily related to providing
the law.
This is because
the male's posture clearly mimics or mocks (according to sex
lines) the posture
portrayed in the Venus figurine (and its predecessors).
This
meant that Venus figurines with the hands-to-chest posture did indeed
represent the Rumpole-type law provider, as this author had suspected.
The statue is essentially
conveying the message that "this temple is a male
domain,
where males provide the law"; while the female's posture
of covering her breasts with her hands - altered from the usual hands
at the top of the breasts - conveys a sense of having been
made to
"keep quiet". This accurately reflects the expected social
environment
of the time of males trying to assert their authority
in a female-run society.
Such figures would have
been important icons to remind people of just who was
giving the
law and, hence, who was in charge of society.
So
all of
these
postured
figures - some of the clasped-hands Sumerian figures,
but especially the hands-to-chest Venus figurines
- most
likely portrayed "law providers".
These two
Gobekli Tepe figures represent the core of the Rosetta Stone
of Postures, in that they eloquently display the male and
female
versions
of the same occupation - which has posture connections with
the modern-day legal profession.
Gobekli Tepe's core Rosetta
Stone of Postures: a
male figure with hands-to-genitals posture, and a female
figurine with hands-covering-breasts posture
**********
A new view of Life during
the Upper-Palaeolithic
Since the
discovery of the Rosetta
Stone
of
Postures was made in superpsychology, there clearly are
significant
psychoemotional elements involved in
the development of the human species. These
elements have until now been hidden
from view and other sciences have been unable to identify
them.
So it is now possible
for superpsychology to provide a new overview of how early modern
humans
lived their lives during the Upper-Palaeolithic.
This is by
no means complete and will be
refined in the future as further discoveries are made in the
human
sciences.
Female Proto-empires and Male Revolutionary Change
No explanation has been given for the existence of
the Gobekli
Tepe temple complex where the two Rosetta
Stone of Postures figures were found. It has,
instead, been
largely seen as an
oddity. Klaus Schmidt, the site's lead archaeologist, has
described this
unusually advanced
hunter-gatherer site as a "supernova" and possibly
representing
the
Biblical "Garden-of-Eden". And a lack of explanation for it
has fueled those mystical/spiritual "lost advanced empire"
theories.
But
superpsychology's laws
of pain
can provide a suitable explanation. According to these laws,
human evolution has passed through four levels of social
consciousness: the preliminary level,
equating to prehistory; the first level, equating to
antiquity;
the second level, equating to the Middle Ages, and the third level,
equating to modernity.
The latter stage of the first and second level eras
saw the
development of
a
series of empires, culminating in the largest one at the end
of each
era
(Rome and Great Britain respectively. See Recurring
Revolutionary Cycle for details.)
The development of the
largest empires also saw a cycle of revolutions that sped up the
advancement of art, science, philosophy, and technology.
These
revolutions were necessary to disprove prevailing knowledge
(largely based on religion) and
overthrow that era's
Establishment (a regime that required the worship of certain
god/s, a certain philosophic and scientific view of the world, certain
approaches to medicinal and therapeutic practices, and a
certain type of social control,
including law) that had become conservative, oppressive,
and
corrupt in parts. And, so, following these laws back in time,
there must have also been
a similar series of empires - or
more likely proto-empires - during the latter
part
of the preliminary level of social consciousness - or prehistory (i.e.,
during the Upper
Palaeolithic).
As
with other empires, abundant resources and trade is what would have
allowed Upper-Palaeolithic proto-empires
to grow. This was no doubt aided by the advent of net
fishing that provided an expanded and easily obtainable food supply.
But the
difference back then was that due to lower populations, and a
predominantly hunter-gatherer lifestyle, those proto-empires were
likely to
have been on a
lower scale than later full empires (hence the proto
delineation).
And the slow
development
of knowledge and technology meant that each proto-empire
lasted
for thousands of years before being succeeded. Their peoples
would have been ruled by "Mother-women" - equivalent to proto-queens -
(aided
by other female and possibly some male officials) and
reverenced a Mother Goddess deity (or deities) - who
was at
the centre of a fertility and Mother Earth-based
religion.
The
Venus
figurines with hands-to-chest postures may have been put on display,
carried, or worn as a pendant
to signify a local
representative of the law - in much the same way as a wooden
hammer displays a modern-day judge's law-administering rights.
Towards the end of the prehistoric
era of the
female-centric
religious regime
- when its rules and laws had become oppressive, and
its rituals and controls stifling -
it would, again, have taken thousands of years for
males (with,
no
doubt, some
supporting females) to scientifically disprove and overthrow it.
Gobekli Tepe - with its overt expression of maleness
- was most likely a part of the cycle of revolutions trying to
overthrow that oppressive regime. It was probably
the intellective high point of
the
Palaeolithic - equivalent to the intellective high point of
antiquity (Greek philosophy), and of - in superpsychology
terms - the Late Middle Ages (the
European
Enlightenment). For that site and time period either of
several
possible scenarios were
applicable: males were
desperately trying to assert their philosophy, religion,
and law within an oppressive female-run society (and, hence,
mimicking or mocking the Venus figurine);
males were trying to establish a male-led democracy whereby males gave
the law, but females could also provide some law (hence the existence
of both types of legal figures); or
males had already
taken over social control and
were "crowing" about their success (hence, again, mimicking or
mocking the figurine). The fact that the sight
was deliberately buried not long after its construction suggests one of
the
first two
scenarios (I favour the first one, along with the male figure mocking
the figurine) - it may have taken a further few
thousand years
before males could totally take over social control from
females.
Schmidt believes that the Gobekli people may have been
the ones who first invented farming. And having denuded the
landscape of trees for this purpose, they inadvertently created a
dustbowl that may have eventually forced them to bury their
temple complex and move on. The overt expression of maleness
in
the temple complex certainly suggests
that they either discovered or developed something that allowed them to
foresee that female-run society was destined to be overthrown in the
near future. Perhaps they were the very people who first
discovered key attributes of fertility and other natural phenomena.
Such attributes would
have included celestial cycles
linked to Earthly events: lunar to menstruation, gestation, and tides,
and
solar to seasons, animal behaviours, and years;
creation of animal zodiac signs; identification of seeds as "foetal"
plants; the finding that plants needed the sun to
grow and
not the moon (with the sun traditionally being associated with
maleness, and the moon to femaleness) - which could be easily
shown by experimentation; a suspicion that there are male and female
sex organs in plants; a suspicion that pollen and semen were the
male counterparts to fertility; and the identification of
insect/bird/animal pollinators of plants. Overall, these
factors
would have shown that men played an equal role to women in
fertility
- thus
negating the power of the female as the sole source of
new life (via her ability to give birth), and, therefore, her
social control. And all this
could
have been achieved through the initial experimentations in agriculture.
However,
the achievement of such advanced knowledge would have been
limited
to a small group - the bulk of society would still have had to have
been convinced of the new knowledge and that would have taken
considerable time and effort to achieve - particularly against
a regime favouring traditional beliefs and philosophies.
And even then some
of
their suspicions would not have been provable without the use of
scientific
equipment, such as microscopes and telescopes.
The End of the Upper-Palaeolithic: Gobekli Tepe as
part of a Peak-era Proto-empire
So, while no one is able to explain Gobekli Tepe's unusual
sophistication, the laws
of pain
indicate that this attribute was due to it being
part of a peak-era proto-empire - that is, the last, and
biggest, proto-empire of the Upper-Palaeolithic era.
And
there
are several signs that support this. Firstly, one stone
pillar has what is
clearly a three-tiered cosmology carved into its face.
On
the
bottom layer are scorpions
and large birds, representing the biting, stinging, and running animals
of
the land. On the second level are vultures, representing the
sky realm. One of the
vultures
cradles the sun in an outstretched wing - a
human-like gesture.
This
suggests
that although these people undoubtedly reverenced the Mother Goddess -
traditionally associated with the vulture - they were beginning to
recognise the prominence of the sun as a (male-oriented)
deity. And the
top layer shows the temple complex with
bodies in niches for excarnation and, hence, passage to the
afterlife.
The concept of a three-tiered cosmology is most
likely a reflection of living within a three-tiered society - with
proto-royalty on top, an administration in the
middle, and a workforce on the bottom - which is
characteristic of
empires.
Secondly, peak-era
empires are usually
"culture-collectors" - that is, they tend to put on display
the "best-of-the-best" in terms of artwork, knowledge, religion,
technology, etc. In doing so they "sum-up"
the
achievements of their respective eras (and predecessor empires) as a
way of
expressing their
dominance. And we certainly see quality
work at Gobekli Tepe. Schmidt has noted
the fine stone masonry that is better than similar masonry
of later times. And as a further example, there is
one stone pillar whose
edges
have been
carved into thin columns - showing both
fine carving skills and a lively
imagination.
Thirdly, the Gobekli Tepe temple complex
is roughly two or three times the age of similar stone henge structures
such as those found at Stonehenge and Avebury in England.
This
clearly shows that the Gobekli society was way ahead of its time in
terms of knowledge and technology - again indicative of a peak-era
empire that is undergoing revolutionary advancement.
Fourthly,
the knowledge and skills achieved by the Gobekli people
were
evidently lost or suppressed, and did not make a
significant return until the emergence of agriculture and
civilisation several thousands years later. This
was probably due to a dark age that commonly occurs
after the
collapse of a peak-era empire.
Fifthly, the religion evident within Gobekli's three-tiered
cosmology forms
the basis of some
of today's religions. Their
religion was based on reverencing the vulture - and other scavenger
animals - for providing passage to the afterlife (or rebirth)
for humans via
excarnation. This theme is found unchanged
in the
early settlements of Catal Hoyuk and Zawi Chemi. The theology
and
rituals
of primitive times, including excarnation, and reverence for the
vulture, sun, and fire were also carried on in later societies
like the Median Empire. This society was later
absorbed into the much-admired Persian
Empire - within which the primitive theology
crystalised
further
into the state religion of Zoroastrianism. In the mix
of cultures during
antiquity, changes
to the
core excarnation religion occurred in order to update it to suit more
advanced, troubled, and complicated times.
Those new concepts - or respective equivalents
- that were introduced into
Zoroastrianism, Judaism, Islam, and Christianity included the
duality of good versus evil (reflecting
an
increasing level of psychological struggle), resurrection
(a more sanitised and meaningful replacement for excarnation), and an
afterlife divided into heaven
and
hell (reflecting the growing peaceful-violent split in human nature).
Overall, the quality of the
imagery, masonry, and artwork of the Gobekli Tepe site suggests a
society that
involved wealth, leisure time, and teaching.
This suggests social organisation with a central
authority, specialisation of work, and a legal system
to
keep
it all together.
Gobekli
Tepe temple complex and artifacts, including the Rosetta Stone of
Postures figures shown side-by-side
Gobekli
Tepe stone pillar with three-tiered cosmology
Gobekli
Tepe stone pillar with edges carved into thin columns
The Beginning of the Upper-Palaeolithic: The Venus of Hohle
Fels
While
Gobekli Tepe has an unusual Venus figurine that helps to
explain
what was happening in early modern human society towards the end of the
Upper-Palaeolithic, a new discovery of an equally unusual Venus
figurine from Hohle Fels cave in Germany can shed some light
on
what was happening at the other end of the Upper-Palaeolithic - that
is, at its beginning. Discovered by archaeologist Nicholas
Conard, this figurine is
dated to the
period
35-40,000 years ago. An archaeologist commenting on the
find has noted that this
sculpting is a prototype for later
Venus figurines, as it contains much the same stylised features.
It has the following attributes (most
identified by Conard, but a few new ones added by this author):
- Marks inscribed across the stomach, a skin fold at
the bottom of the stomach, and prominent buttocks,
vulva, and thighs. The stomach marks have been interpreted as
the
folds of some kind of clothing. But they could also have
represented stretch marks, and thus a fertile woman and experienced
mother.
- Her
hands are positioned under her breasts and placed across the top of her
enlarged abdomen.
This is another common type of figurine posture whose meaning
is
yet unknown. But it seems to convey the Mother Goddess'
protection for developing babies. (And if
some Venus
figurines represented occupations, then this type may have represented
a midwife, or a medicine man/woman.)
- The lower legs and head were
omitted from the carving. In place of a head there is an
eyelet
located above the left shoulder - suggesting that it was
worn as a pendant.
The right arm has incised chevrons, suggesting the practice
of
bodypainting, tattooing, or scarification. The right leg is
slightly longer than the left, and the right
hand has five fingers while the left hand has only four. Part
of
the
left arm and shoulder are missing.
- The upper torso has what have been described as "breasts
projecting
forward". However, these breasts are of an odd shape.
Instead, they appear to be either a cross between breasts and
nipples, or possibly just giant nipples themselves.
- Not
only was this figurine carved from a mammoth tusk, but its
various attributes give it a
mammoth-like appearance. It has a wide pelvis with stocky
set-apart legs, a sagging crotch, a barrel chest, and thick-set
shoulders. Clearly, this Venus figurine also represented the
"Mother of the mammoths", which was the animal that these people were
hunting at the time.
Now, compare this Hohle Fels figurine at the beginning of the
Upper-Palaeolithic to the figures
at Gobekli Tepe at the end of the Upper-Palaeolithic. The
Gobekli figurine was found in an overtly
male domain, has been identified as being a law provider, and with
her
nipples covered as if she had been made
to "keep quiet". In contrast, the Hohle Fels
figurine was made at a time before
the profusion of Venus figurines -
and therefore before
female rule, and when males were likely to have been in
charge. And it has
the
opposite stature of giant breasts-nipples projecting forward.
In fact, this figurine displays similar attributes
to the
male figure
at Gobekli Tepe.
Where the male figure is displaying an
overexaggerated "maleness" as a sign of desperately wanting to take
over social control, this figurine is displaying an
overexaggerated "femaleness" that suggests a desperation to at least
have mothers receive greater social recognition. And unlike
the
nipple-covered Gobekli
figurine, she is not
being quiet, but her giant breasts-nipples indicate that she
is screaming.
Why would she be screaming? What I think
this
figurine is portraying is related to the aforementioned hidden
psychoemotional
elements that were the underlying cause of the creation
of modern humans.
Venus
of Hohle Fels
What was the Phenomenon that created Modern Humans?
There
are numerous theories for the unique development of modern
humans: genetic adaptations within the brain; Darwinian Theory
favouring certain intellective and social traits; the spread
of
ideas and memes; demographic theory of critical population levels;
violence
and warfare; altruism; guns, germs, and steel; urbanisation;
and
others. All
of these theories
are well thought out, well researched, and provide valuable
information. But each only represents a single factor
in modern human development - not the underlying cause.
And the fact that there are so many competing theories
indicates
that the penultimate answer has not yet been found.
In contrast, superpsychology recognises that anthropological
and archaeological
evidence - as well
as changes in social
behaviour - indicate that the early modern humans of
the
Upper-Palaeolithic were enduring significant psychoemotional suffering.
The factors that indicate this are the wearing of headbands
made out of precious
materials, vulva art, belief
in goddess/es, distorted features of Venus
figurines, and social problems between the sexes.
Psychoemotional suffering comes from painful experiences in
life that are unresolved. These nervopains
are buried in
the brain and nervous system according to the time that they
occurred in life (a phenomenon not unlike archaeology and
anthropology themselves). And the earlier they
occur the stronger
their effects - with pain caused to babies at birth being
especially strong because babies are small
and defenseless.
Nervopains can produce any of a myriad of acting out
behaviours, like habits, obsessions and compulsions, meekness or
aggression, or an exaggerated sense of oneself (importance or
worthlessness). They can also
produce
uncomfortable internal states, like anxieties,
phobias, depressions, emotional
dependencies, or violent impulses. Nervopains
can also generate various types of symbolism,
like superstitions, excessive
ideation, exotic beliefs, or language
embellishments. This kind of suffering has
been difficult
to solve because symptoms may not appear immediately, when they do
appear they may wax and wane, or they can take on different
forms.
So throughout history, human society has not been
able
to recognise
psychoemotional suffering because of its subtlety,
obscurity, shifting states, and seeming lack of
original cause.
Therapeutic experience in superpsychology
indicates that birth is a major source of a variety of
nervopains
- with one of the most
prominent being crowning. When unresolved, crowning
creates periodic sensations of tightness around the
skull, and it can also
impart a psychological constraint on one's
perceptions (but
once
resolved, there is an absence of the tight sensations, a calmer
disposition,
and a
restoration
of natural perceptions). Being
a birth-related occurrence, this was one of the
strongest nervopains that the people of the Upper-Palaeolithic were
suffering
from. There were several contributing factors involved in
increased birthing difficulties:
encephalisation in the foetal skull, the female pelvis'
limitation in coping
with the increasing rotundness of that skull, and the female
reproductive system becoming increasingly sluggish due to mothers' own
unresolved psychoemotional pain.
Birthing difficulties would have
increased the incidence of
certain health and behavioural
problems in mothers' offspring, like
headaches, migraines, hypertension, delinquency, autism, epilepsy, and
mental
illness. And
there is corresponding anthropological and archaeological evidence to
show that crowning, at least, was present at that time.
This evidence
involves the wearing of headbands. Anthropological evidence
shows that headbands are almost universally worn
by
primitive peoples - some of whom still live life at a Stone Aged level.
The wearing of headbands - without any functional role (i.e.,
for symbolic reasons) -
indicates having suffered various degrees of pain to the head from
crowning at
birth (the headband serves to ameliorate the waxing and waning nervotension
so
produced - without conscious awareness of where that irritation
originates).
The
first archaeological
evidence of headbands made of
valuable materials, like beads and shells, appear in gravesites from
about 30,000
years ago - at around
the same time that women take over
social
control.
Such newer headbands reflect an
upsurge in the intensity of crowning pain at birth (compared
to
the wearing of unadorned headbands, no doubt for many thousands of
years beforehand).
The more
elaborate headbands symbolise authority in primitive
peoples -
and in the case of the Upper-Palaeolithic they would most likely have
been
worn
by proto-royalty. Additionally, archaeological evidence shows
that the
vulva is one of the first subjects of realistic art. This was
because
their pain from birth - which they were unconscious of - drove a
fascination with the vulva (the source of their pain), and created a
"mystery" surrounding fertility, gestation, birth, and life - all of
which then became the focus of intense study.
The increasing level of psychoemotional pain also helps to
explain why
early modern
humans
suddenly
began believing in a goddess. Basically,
the
god/goddess' role is to symbolise (i.e., encapsulate)
aspects of human suffering - when such suffering is not being
socially recognised
or
able to be resolved. Additionally, the
god/goddess serves as a
protector for humans from future suffering.
The best
example
to illustrate this is the god Jesus. Jesus represents at
least
two types
of suffering. The first is oppression and
persecution by
authorities
for your
beliefs -
that most people experience to a degree at some stage in life - which
is symbolised
by
Jesus'
crucifixion by the Roman authorities. The second is the
universal
burden of
periodic, inexplicable tension, pressure, and pain that occurs
to the head - again, that
most people
experience in life to some degree - which is symbolised by Jesus'
punishment of having
to wear the Crown of Thorns. The concept of a
god, with its associated
religious doctrine, also helps people to
cope with
their suffering by providing them with some meaning to human problems
(usually attributed to forces of evil) and guidance via
therapeutic treatments (usually involving
attempts to expel
evil). Armed with this knowledge, then, the Mother
Goddess
of the Upper-Palaeolithic appears to represent at least two
types
of
suffering. The first is a lopsided and distorted
psychophysiology, symbolised by the
head
eyelet over the left shoulder, longer right leg, and more
fingers
on the right hand compared to the left.
The second is an uncomfortable physical state symbolised by
obesity. And in terms of preventing
future
suffering, it represents a need
for protection for mother and
baby as a result of difficult births, symbolised by
the figure's
hands on the pregnant abdomen.
Gods
do not create humans in their own image, but humans create gods in
their own image - and that image usually reflects psychoemotional
suffering.
The
Hohle Fels Venus figurine's lopsided
features are not an isolated
case. Some
later figurines also show lopsided bodily features - usually
longer or larger right-sided features. Additionally,
in one site the Venus figurines were
believed to have been put on display in only the left side of an abode.
These factors suggest that these people
were strongly
right-sided in the body - which would have been obvious to them - and
strongly left brain dominant - which they appear to have had
an
inkling of due to the left-sided placement of the eyelet (i.e., at
times they would have felt "stuck" in the
left side of their
heads). Further still, those people
had lost their
natural
ambilaterality (equal use of both sides of the brain) and
ambidexterity (equal use of appendages on both sides of the body),
and they were afflicted with
superstitions related to sidedness.
These were clearly pronounced phenomena
for them to
be
recorded in the goddess figurines. They may have been
interpreted
as features endowed in humans by the Mother Goddess - but
paradoxically, also a niggling kind of handicap (compared to the more
ambilateral animals). The fact that the Mother
Goddess
figurine has a protective hands-to-abdomen posture suggests
that
mothers'
instincts were telling them that the increase in health and behavioural
problems of offspring were originating inside the womb at
gestation and/or birth. (Today, mothers have lost that same
instinct to knowledge from medical science, which,
curiously, attributes few health and behavioural problems
to gestation-birth.) So pain to the head at birth
had "pushed" most of the early
modern
humans into their left brains and caused them to
favour their
right-side appendages. This
is
consistent
with the
original split-brain research of the 1950s that concluded from an array
of tests on brain-separated patients that Western
people (who originate from Europe) are left-brain dominant.
So we
can now establish that this skewed psychophysiological state goes right
back
to at least European origins.
Social roles were also changing between the sexes. At
40,000 years ago, Modern
humans had only relatively recently moved into Europe where there was
a new
environment with plentiful resources - only the Neandertals were
occupants. At that time
humans were mammoth hunters, and probably lived in
male-oriented chiefdoms - a system undoubtedly brought with them
from Africa.
The chiefdom system had most likely outlasted its usefulness
-
with
the regime becoming restrictive in what people
could do -
especially for females. Strong pain coming from a
mother at birth would have
led to religious
superstitions in adult men related to females, menstruation, blood, and
birth - that prompted men to keep
females away from their rituals and decision-making, and themselves
away
from mother and infant care (in other words, having an aversion to
cosexual social activities). Men also probably had
become
complacent - just satisfying their own needs and interests of
making tools, hunting, creating art, and studying
nature.
All this would have generated a
strong and painful feeling in the females of not being heard
or respected,
and of being
alienated. This would have added to their own pain from birth
of
being blocked or held back. (As a corollary to this, in the
BBC
anthropology series, Tribe,
women did most of the work in a number of African tribes - and in one
case even complained about the men doing nothing.) The lack
of
care shown by fathers in girls, mothers having
to work, and men's studious interest in female anatomy would
have contributed to the problem of
obesity in
females (which is essentially seeking comfort in food due to a lack of
- and/or misplaced - interest shown in them). The men
may
also have been hunting mammoth indiscriminately - for food
delicacies, rights of passage, acts of bravery, etc - and some of those
kills
would have been pregnant mothers. Mammoths - who are related
to
elephants - would have had some
traits
that are
reminiscent of humans, such as knees,
tears, a
playfulness in
childhood, and a quiet maturity in adulthood. So the death of
mammoth
mothers - with developing foetuses inside - may have strongly resonated
with human mothers. It was resonating because mothers were
already suffering psychoemotional pain, both from lack of care at birth
and lack of support and respect
from men. So mammoth mother deaths may have been causing them
to
scream out for more respect and better
treatment for mothers and babies in general. (The
modern-day equivalent
to indiscriminent
mammoth hunting is indiscriminent whale hunting - mainly by the
Japanese. Japanese
figures show that one third of their take are mothers - most
of whom are
pregnant with foetuses. And both mothers
and their removed
foetuses are dismembered alike without regard on board ship.
This occurs despite
international opposition from people experiencing a resonance
with the plight of whales - who they feel a sentient kinship
with.) Whoever was
wearing the
Hohle Fels Venus figurine pendant 35-40,000 years ago may have been
drumming up support for a religion - and, hence, social control - based
on the "Mother Goddess of the
mammoths and humans". This would not only explain
that
Venus figurine's
desperation in character, but also its apparent
dual
state of
being a Mother Goddess to both species.
And
just several
thousand years later, the Venus figurines are comfortably displaying
the legal hands-to-chest posture that suggests that women had taken
over social
control. In
fact, by becoming a matriarchy the early modern humans appear to have
modeled their society on the mammoth society,
because mammoths lived in matriarchies, while the males lived in loose
groups. This would have reflected what was slowly happening
to
human society as its social structure was being distorted by early
psychoemotional pain.
(Modeling human
society on other species' social structures is a recurring theme of
human evolution. This is not generally
recognised because it is a psychologically-related phenomenon
newly discovered in superpsychology.)
Venus
of Mal'ta, with enlarged right side bodily features
A
28,000 year old (Sungir) burial showing the prominence
of decoration in a band around the head (on
headware since
eroded)
Summary
Venus figurines are a form of art that can be interpreted to a
deeper
level with superpsychology's laws
of
pain,
when interpretations from archaeology and
anthropology have reached an impasse. (Indeed, one
archaeologist
has said that they would probably never know what the purpose of the
Venus figurines were.) The Venus
figurine depicts several things. It tells the story of the
struggle for social control between the
sexes - particularly at the beginning and towards the end
of the Upper-Palaeolithic. It also represented
important
social roles,
such
as law provider, and possibly midwife/medicine person
- as
the Mother Goddess' respective human representatives.
It also encapsulated human suffering - via its representation
of
the Mother Goddess - when
psychoemotional
suffering was not socially recognisable or resolvable. And
the
figurine also depicts
the relationship
of the people to
the creatures that they most depended upon for their
survival. This is because the figurine also represented the
Mother
Goddess - or caring deity - of those creatures. For example,
the Hohle Fels figurine was carved from a mammoth tusk
and had mammoth-like features. Later, when the people
switched to
reindeer
hunting, some Venus figurines were carved from antler -
suggesting
that they may have
represented the "Mother of the reindeer". Much later, at
early
post-Upper-Palaeolithic settlements, female figurines and
female-faced
pottery are depicted with elongated or diamond-shaped insect-like eyes,
along with zigzag painted bodies/faces, that suggest that they
represented the "Mother of the bees". This was at a time when
humans
began keeping bees nearby to aid in farming (via crop pollination) and
to make mead (an intoxicating drink). The
overt
sexual representations of Upper-Palaeolithic artwork, like the Venus
figurines, were not
pornographic in nature - as many people have assumed - but
are part of
the body language code that augmented spoken language.
Enlarged
sexual
features
portray attributes like shouting, strength, ascendency, control, or
dominance; whilst subdued sexual features portray attributes like
quietness, weakness, descendency, followers, or subordinates.
Meanwhile, hands were also an important aspect
of body language. Hands placed over certain parts of the body
signified an authority in a particular field - as the Rosetta Stone of
Postures shows for law. And
Dean Snow, of Pennsylvania University, has recently discovered that the
many handprints in cave art
belonged mostly to females - and were mostly of the left hand.
Interestingly, a number of handprints have a finger
or part
of a finger missing - just like the Venus of Hohle Fels.
The Upper-Palaeolithic was a battle royale
for social control between the sexes. At first females ruled
for
20,000
years, then males took over for the next 10,000 years up to the
present time.
So how has progress compared under rule by each of the sexes?
When suffering from psychoemotional pain males
are more aggressive than females and so when they gained power they
created larger empires, more intense revolutions, and more violent
fighting. As a result, knowledge and technological
advancement
-
which are byproducts of these phenomena (especially from the pain they
cause) - have developed twice as fast
under their
rule. Males were also able to build upon female-led social
structure in a
bigger and bolder way, and their
leaders have
preferred statues, portraits, and billboards of themselves
placed on display
throughout society to show who is in control -
instead of simple figurines. And despite the beneficial
advent of
democracy,
men
are still in firm control of society: most
people
worship a male god, men make and
administer most of the laws; most professionals and national
leaders are men; and it is mostly men who make, and participate
in, war and terrorism - the scourge of our species.
In
today's nations surrounding the Gobekli Tepe site, men still feel the
need to emphasise their "maleness" via the adornment of facial hair.
Correspondingly, "femaleness" is suppressed by law
via the requirement to cover the body with a robe and the face
with a veil.
All
of this shows how social and religious behaviours have roots
going
deep into history and are not easily changed.
While
modern humans have
achieved high-level cognition, and the human species a "social
conscience" - that allow the voicing of concerns
over social
problems - they are
only surface phenomena. Below the surface there is still a
lot
of unresolved suffering in the species that at times twists
and warps our behaviours, and, so, weakens that
social conscience. Humans today - with all of our advanced
knowledge -
can
no more stop wars, whale hunts, the extinction of species, or pain
caused to babies at birth, than the Upper-Palaeolithic early modern
humans could
stop their disputes, their mammoth hunts, the extinction of megafauna
and the Neandertals, or pain caused to their babies at birth.
But there is now a means of effective change with
superpsychology's discovery
of
the Rosetta
Stone of
Postures, and its opening-up
of a new
doorway into the understanding of
the Upper-Palaeolithic and the lifestyle of our early modern
ancestors.
Superpsychology
explains
that the advent of the unique human
qualities of religion, art, technology, and cognition were primarily
caused
by strong,
unresolved pain occurring to
the head at birth and not to an innate intelligence,
special
adaptive or genetic attributes, or divine creation.
The laws of pain system also explains why humans
are chronically unable to change, but that resolving
past psychoemotional pains can heal suffering and change us
back
to our normal, less aggressive, less driven, and more peaceful
selves.
More Excavations and Discoveries to Come
Geophysical
results suggest that there are about 20 temple structures at Gobekli
Tepe, with only four excavated so far. So more
excavations at Gobekli - and other
sights in the Turkish region, like Korpiktepe- will be needed to
uncover
more details
about this time period. Such excavations will provide more
findings, more interpretations of such findings from
archaeology and
anthropology, and further interpretations from superpsychology
(its laws add the essential psychoemotional
content that up till now has been missing from the study of human
evolution). Eventually,
it should be possible to work out
with reasonable detail what happened in our ancestors' society
throughout the
Upper-Palaeolithic - and from there, further consolidate the underlying
cause that made humans
such a unique species.
**********
Addendum:
Encephalisation and Pain at Birth
One
of the defining anatomical features of the human species is
encephalisation - or enlargement of the brain. In
superpsychology this is seen as a result of generations of
accumulated
unresolved psychoemotional pain that is believed to
create extraneous wiring of the brain. And, as
mentioned earlier, the
foetal skull reached its most bulbous state from about 400,000 years
ago to present - with the emergence of the modern subspecies Homo
sapiens sapiens.
Meanwhile, the female pelvis and reproductive
system reached
their
limit in being able to cope with foetal (skull) delivery. And
more
pain began to be caused to the baby at birth as
a
consequence of these converging anatomical problems. The
recognition of pain at birth causing
anxiety
and tension has been proffered by a few psychotherapists since the
early
Twentieth Century. In the second half of that century several
therapies explored the reexperiencing
of such pain, and highlighted some of the sources involved.
The
evolutionary significance of pain to the head has only recently
been discovered in
superpsychology.
Accordingly, several years ago this author
informed politicians of the fact that healing results in
therapy indicate
that
pain to the head at birth is the cause of numerous health and
behavioural problems, and is also likely to be the
driving
force behind empire-building, warfare, and terrorism. And,
further, that such social problems could be reduced with improved
birthing practices and post-birth care. It was,
unfortunately, to no avail. (In fact,
birthing has become so troublesome that one-third of Western births are
now caesarian sections - thus avoiding the difficulties of
natural
birth altogether. This, however, is not a natural, or
pain-free,
solution.) If
any
media service is interested, more details and evidence of such pain can
be provided for the edification of society - and maybe parents can take
it upon themselves to bring about the much-needed improvements to
birthing practices and post-birth care to help avoid or resolve
this
type of pain.
References:
Bruce Parry, Tribe, BBC,
(video), London, (accessed June 2009),
http://www.bbc.co.uk/tribe/bruce/index.shtml
"Pregnant whales in mass slaughter in the Antarctic", The Daily Telegraph,
(online), News Limited, Sydney, June 24, 2009 12:01am,
http://www.news.com.au/dailytelegraph/story/0,,25682140-5005941,00.html
Dean Snow (Pennsylvania University), "Pictures: Prehistoric European
Cave Artists Were Female", National
geographic news, National Geographic Society, (online),
16 June 2009,
http://news.nationalgeographic.com/news/2009/06/photogalleries/cave-handprints-actually-women-missions-pictures/index.html
Mathilda’s Anthropology
Blog, Blog at WordPress.com. (online), (accessed 26 April
2009),
http://mathildasanthropologyblog.wordpress.com/2008/05/09/the-worlds-oldest-stone-temple-gobekli-tepe/
Gobekli Tepe: Eden, Home
of the Watchers, (online), (accessed 26 April 2009),
http://www.bibliotecapleyades.net/arqueologia/gobekli_tepe01.htm
Sean Thomas, "Digging for history at Gobekli Tepe, Turkey: The
astonishing discoveries at the world’s oldest temple may tell us more
about the Garden of Eden", The
First Post, (online), First Post Newsgroup IPR Ltd, First
Posted October 17, 2006, (accessed 26 April 2009),
http://www.thefirstpost.co.uk/1410,features,history-in-turkey-gobekli-tepe-garden-eden-klaus-schmidt
Nicholas Birch, "Göbekli Tepe in Turkey: A 12,000-year-old Temple
Complex", Red Ice
Creations, (online), 2008 04 20, (accessed 26 April 2009),
http://www.redicecreations.com/article.php?id=3487
Burnelli CBY-3, "Göbekli Tepe", The
Unwanted Blog, (online), WordPress, (accessed 26 April
2009),
http://up-ship.com/blog/?p=2023
Tom Knox, "Do these mysterious stones mark the site of the Garden of
Eden?", Mail Online:
Science & Tech, Last updated at 11:10 AM on 05th March 2009,
(online), Associated Newspapers Ltd, (accessed 26 April 2009),
http://www.dailymail.co.uk/sciencetech/article-1157784/Do-mysterious-stones-mark-site-Garden-Eden.html
Paul Drye, "Where It All Began: Göbekli Tepe", Passing Strangeness: the odd
bits of the World, (online), Blog at Wordpress.com, 2009
March 14, (accessed 26 April 2009),
http://passingstrangeness.wordpress.com/2009/03/14/where-it-all-began-gobekli-tepe/
Wade, "Gobekli Tepe Archaeology Story", Vagabond Journey.com Travelogue,
(online), Vagabond Journey.com, Wednesday, April 08, 2009, (accessed 26
April 2009),
http://www.vagabondjourney.com/travelogue/2009/04/gobekli-tepe-archaeology-story.html
"Venus Figurines", Wkipedia,
Wikimedia Foundation, Inc., (accessed June 2009),
http://en.wikipedia.org/wiki/Venus_figurine
"Venus figures from the Stone Age", Don's Maps, Don
Hitchcock, Armidale NSW, (accessed June 2009),
http://www.donsmaps.com/venus.html
August 2009
Previous
Home
Next
Text and/or pictures / images / sound / video
© copyright Lane, R., 1997-present
Superpsychology LOP
All rights reserved